The interpretation of the Light of Life long ago came in and took a respected code among famous biblical Pharisees. An interpretation helps both those who are just at the beginning of Torah study and those who have reached the depths and stand in the same line with the interpretations of Rashi Ibn Ezra Ramban and so on. But not everyone knows who the author of a commentary is and what his story is. And it belongs to the Torah commentator Rabbi Haim Ben Atar who was born in the year (1743-1696) in Salah in Morocco to Rabbi Moshe Atar, who was a preacher and versed in the legend, the grandson of Rabbi Haim Ben Atar who was one of the sages of Morocco - he was named after him. As a child, more Before he turned nine, he began studying Torah with his grandfather, Rabbi Chaim Ben Atar. Rabbi Chaim ben Atar married Patsonia, the daughter of Rabbi Moshe ben Atar, his father's uncle and continued his studies in his father-in-law's house while he was the head of the yeshiva in Sala and also earned his living as a preacher. In addition, he was a charity collector who worked hard for the local poor. Many and accepted. In his youth he wandered from place to place, in many ways. In his youth he wandered from place to place, in 1705 he was in Mechnas in Mechnas in the year 1788 he returned to Sally, and it seems that he studied with Rabbi Chaim ben Atar. He returned to Sally, and it seems that he studied with Rabbi Chaim ben Atar. Shmuel Elbaz in Fez. Married a wife in Mechnas and practiced Torah Shmuel Elbaz in Fez. Difficult events happened to him in 1738, the days of famine and decrees in Morocco; At that time the hunger and the decrees in Morocco woke up in his heart; That moment awakened in him a great desire for redemption and the land of ancestors, and he asked for a great desire for redemption and the land of ancestors, and he asked. Establish a large midrash in Jerusalem where students will study Establish a large midrash in Jerusalem where students will study Many of the exiles are in the atmosphere of artificial intelligence and thus will sense the end. Many of the exiles are in the atmosphere of artificial intelligence and thus will feel the end.
Redemption is redemption.
Morocco and traveled throughout Italy in order to raise money and people for the purpose of immigrating to Israel. After that, the rabbi and the members of his group immigrated to Israel via Alexandria in Egypt, where they stayed for a while, and from there to Acre, due to a plague that broke out in Jaffa and Jerusalem. There he decided to temporarily establish his yeshiva already in the year 1741 (winter 1741), the students who came with him from Italy were also joined by students from Mizfat. Yeshiva of the Knesset of Israel" which has a special place for students of the revealed and hidden teachings. This yeshiva was also joined by scholars from the place. Among his students at the yeshiva was Rabbi Chaim Yosef David Azulai (Hida). During this period, Rabbi Chaim Ben Atar took care of the needs of the public and the livelihood of the students of the sages. At that time, Rabbi Chaim Ben Atar was invited to a discussion with the members of the Jewish community in the city due to a heavy tax imposed on the Jews in Jerusalem at the time.
On his way down the stairs of the Karaite Synagogue, Rabbi Chaim Ben Atar fainted and later, under his guidance, Mishna Torah books for Rambam were found under the stairs, an act that led Rabbi Chaim Ben Atar to curse the community so that it would no longer live in Jerusalem. And he asked them to prepare to welcome the Messiah, but after the holiday he told them that the time had been missed. On the night of Shabbat 15 of Tammuz in the year 1513 (1743) Rabbi Chaim ben Atar passed away and he was 47 years old. Rabbi Chaim ben Atar was buried on the Mount of Olives and on his tombstone was written the text established by his student the Hida: "...a light conversation of his God thought For the good, and the earth will be illuminated by His glory when the seven candles are lit, He is Ziva, He is the Dera, the wonderful G-d and the full glory of G-d, the accepted Elki Chasida Kadisha as Moharr Chaim [=Ibn] Atar the late. Tammuz of the 16th year to enjoy the Shekinah."
in the Jewish world. Many rabbis over the generations named institutions after him and set up classes in his compositions, and even established institutes to spread his teachings. Among other things, the "Or Haim" neighborhood in Bnei Brak and the "Or Haim" institutions in the city are named after him. Or Haim yeshiva for those who have repented led by the Gaon Rabbi Reuven Elbaz in Jerusalem. Rabbi Shimon Abdani's institutions, the synagogue and the Or Haim seminary. Many cities in Israel named streets after him in their locality.
At the beginning of the 21st century, a Torah enterprise was established in Israel that deals with the preservation of his writings and the dissemination of his memory. Specializing in the study of its history. The head of the organization conducts classes in his teachings all over the country, as part of which the book series "Vacharat Haim" was published.
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