1. The sanctity of the place of the temple at this time
Maimonides and the Rabbis were divided as to whether there was holiness in the place of the Temple today when the house was destroyed. Deciding after all, according to Maimonides, that there is holiness in the place
The Temple is also in its destruction as Rabbi Kook goes on to prove in the Cohen trial and is also quoted in Halacha by Magen Avraham.
The entrance to the house between us is explicitly stated in his book that he does not allow sweeping into all areas of the Temple Mount as the method of the Rabid who thinks that it is not allowed to enter at all.
Holiness to the Temple Mount today but only to places where it is proven that the Temple did not stand on our sons. This and more Rabbi Kook goes on to prove this to the method
The Rab'd does not enter the place of the temple today, but believes that he who enters the place of the temple does not violate the prohibition of Crete, but the prohibition exists as well.
According to him.
2. Permitted to enter the Temple Mount area
Assuming we knew for sure the place of the Temple building within the Temple Mount compound according to the Mishnah in the vessels enumerating the degrees of holiness was
It is permissible for an unclean person to die (as we all know today, an unclean person is dead (to enter the place of the corps). By the way if we talk about the sacred areas on the Temple Mount a complete description can be found in the Tractate Midot of Mishnah.
For the corps as well as for the help of the women, it is a prohibition from Durban only. A dead unclean person who enters the aid of Israel violates the prohibition of Daurita and owes Crete. Women who move are not
Can not even enter the Temple Mount plaza as well as women every three days after utensil due to being unclean (also baptism will not be helpful in this situation).
That from the Temple Mount to the corps can enter only the unclean and the dead.
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